Berhane-Aymero

Thursday 14 February 2008

"The Edge of World's Knowledge"

Highly interesting subjects from qualified minds; like :

"'To be or not to be' remains the question"

The fact is that is "To be or not to be" is both a simple, perhaps the simplest, and a complex question, the hardest to sustain, let alone to ask. I ask it myself often — maybe as many times as five or six a week — and it is the asking, not any hope for an answer, that yields the most searing and immediate insight. I don't get it right every time, but when I do, I am thrown for a split second at the other side of being, the place where it begins.

But I can never retain that amazing feeling for long. What is required is a kind of radical pull-back of oneself from the most banal evidence of life and reality. Jean-Paul Sartre, after Shakespeare, was probably the thinker who framed the question best in his novels and philosophical treatises. The issue, however, is that this question is profoundly existential, not merely philosophical. It can be asked and should be by any living, thinking, sentient being, but cannot be answered.

There is huge energy and cognitive release to expect from it when it is properly framed. You have to somehow imagine that everything, absolutely everything has disappeared, or never was, that you have just happened upon your own circumstances by accident, the first accident of being. Another approach is to imagine sharply that anything that is, is a result of a warp, a blip in nothingness. It is not even a matter of finding out why or how, those demands are already far too elaborate. It is a crude, raw, brutal question followed by absolute, lightening speed amazement. And then the ordinary familiarity of all things known and named takes over, slipping your whole being into the stream of life, of being, with its attending problems and felicities. I feel strongly that there is a fundamental need for Shakespeare's question in every day life, but that is not what you and I were taught in school.

Derrick de Kerckhove is Director of the McLuhan Program at the University of Toronto and author of Connected Intelligence.


http://www.edge.org/3rd_culture/paniker07/paniker07_index.html
http://www.edge.org/q2002/question.02_print.html#dennett
http://www.edge.org/3rd_culture/heisenberg07/heisenberg07_index.html

I would look into most of the contributions to give my mind a "hard time"

http://www.edge.org/

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Addis Tiwlid 2012 - The New Generation 2012

Berhane-Matemia

The Synthesis

LibraryThing

Legacy politics: When two people quarrel rejoices the third – to rule over them… (up to the 20th century)

Visionary politics: When two people come together rejoices the third – to join them in their Human Empathy…(… 21st century ….)

*

Human DIGNITY:

21st century is the era of Liberation Movements for Human Dignity, encompassing all other Movements, to make them superfluous – non-dogmatic, non-religious and non-ethnic with the great Common Collective Will for Human Empathy!

11 0220 11 - EGYPT's Dignity Day, the Landmark for a radical break with all Tyrannies!

Thanks to

Tunisia -The Heroic Pioneer of Freedom!

2011 - The Dignity Year for Tunisia